The world has given birth to many monsters. In Isaiah we read of centaurs and sirens, screech-owls and pelicans. Job, in mystic language, describes Leviathan and Behemoth; Cerberus and the birds of Stymphalus, the Erymanthian boar and the Nemean lion, the Chimæra and the many-headed Hydra, are told of in poetic fables. Virgil describes Cacus. Spain has produced Geryon, with his three bodies.
Gaul alone has had no monsters, but has ever been rich in men of courage and great eloquence. All at once Vigilantius, or, more correctly, Dormi-tantius,  has arisen, animated by an unclean spirit, to fight against the Spirit of Christ, and to deny that religious reverence is to be paid to the tombs of the martyrs. Vigils, he says, are to be condemned; "Alleluia" must never be sung except at Easter; continence is a heresy; chastity a hot-bed of lust.
And as Euphorbus is said to have been born again in the person of Pythagoras, so in this fellow the corrupt mind of Jovinianus has arisen; so that in him, no less than in his predecessor, we are bound to meet the snares of the devil. The words [of Isa. xix. 21 LXX] may be justly applied to him: Seed of evil-doers, prepare thy children for the slaughter because of the sins of thy father.
Jovinianus, condemned by the authority of the Church of Rome, amidst pheasants and swine's flesh, breathed out, or rather belched out his spirit. And now this tavern-keeper of Calagurris, who, according to the name of his native village is a Quintilian  , only dumb instead of eloquent, is mixing water with the wine. According to the trick which he knows of old, he is trying to blend his perfidious poison with the Catholic faith; he assails virginity and hates chastity; he revels with worldlings and declaims against the fasts of the saints; he plays the philosopher over his cups, and soothes himself with the sweet strains of psalmody, while he smacks his lips over his cheese-cakes; nor could he deign to listen to the songs of David and Jeduthun, and Asaph and the sons of Core, except at the banqueting table. This I have poured forth with more grief than amusement, for I cannot restrain myself and turn a deaf ear to the wrongs inflicted on apostles and martyrs.