[St. Pachomius Library]
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ST. JOHN OF DAMASCUS:
An Exact Exposition of the Orthodox Faith
BOOK TWO

Translated by the Rev. S. D. F. Salmond, 1898.


CHAPTER XVII (unedited) Concerning Imagination

Imagination is a faculty of the unreasoning part of the soul. It is through the organs of sense that it is brought into action, and it is spoken of as sensation. And further, what is imagined [Or, presented] and perceived is that which comes within the scope of the faculty of imagination and sensation. For example, the sense of sight is the visual faculty itself, but the object of sight is that which comes within the scope of the sense of sight, such as a stone or any other such object. Further, an imagination is an affection of the unreasoning part of the soul which is occasioned by some object acting upon the sensation. But an appearance [See Aristotle, De anima, III. c. 7.] is an empty affection of the unreasoning part of the soul, not occasioned by any object acting upon the sensation. Moreover the organ of imagination is the anterior ventricle of the brain.

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The St. Pachomius Orthodox Library, St. Dionysius the Areopagite 2007.

Have mercy, O Lord, upon Thy servant the translator, upon Richard, and upon the parish of St. John of Damascus in Dedham.

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THE END, AND TO GOD BE THE GLORY!

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